Sonntag, 4. Februar 2018

THAILAND's SONGKRAN FESTIVAL

What is Songkran?

Songkran is the traditional Thai New Year festival since the former time. It is a celebration that embraces goodwill, love, compassion, and thankfulness, using water as the means of expression.
The word Songkrann derives from Sanskrit meaning to move or step forward. The first day of Songkran takes place when the sun moves from Pisces into Aries, which marks the New Year’s Day according to the Brahmin solar system.

Songkran Festival

The festival of Songkran fall on the 13th, 14th and 15th of April every year. The first day is known as Maha Songkran or the grand Songkran. The Thai government has declared Songkran festival as extended public holidays to enable the people to return to their hometown for family reunions,merit-making and renuiting with others in their community.

The 13th of April is also declared the Day of the Senior or Elderly by the government. The occasion marks the appreciation for the senior population for their years of contribution to the family and country. The 14th of April is designated as Family Day to celebrate family love and togetherness.
The importance of Songkran Festival

  • Songkran is regarded as one of the most important traditions in Thailand because it encompasses the three major values in the Thai way of live which are:
  • Value of family: Songkran is the time when family members come together to show appreciation, loveand respect as well as making merit and paying homage to their ancestors.
  • Value of society: Through active participation and interaction with each other, Songkran brings the people in the community together to enhance goodwill and unity in the society.
  • Value of religion: Making merit by offering food to monks. going to the temples and attending Buddhist sermons are auspicious activities done during Songkran.
Also read about the Legend of the Seven Songkran Goddesses...>


What to do during Songkran Festival

To celebrate Songkran, there are many activities throughout Thailand which vary according to regional tradition. Some of the activities iclude:

  • Cleaning of houses and public plac as temples, schools, offices to welcome the New Year with cleanliness and fresh start.
  • Merit making by offering alms to monks in dedication to the late ancestors, going to the temples to listen to Buddhist preaching.
  • Releasing birds and fish back to their natural habitat is a common practice during Songkran. This act of giving freedom is a form of merit making.
  • Sprinkling water onto Buddha images and monks is an auspicious act to receive blessings for the New Year.
  • Building sand pagodas on temple ground. Bringing sand into the temple's premise is considered a merit because the sand can be used or reused for construction or restoration of the temple.
  • Pouring water onto the elderly members of thefamily and/or the society to show respect and gratefulness and to askfor their blessing.
  • Folk performances and traditional games are organised for enjoyment as well as to preserve the Songkran tradition.
  • Throwing water at each otherin a friendly manner by using clean or scented water, exchanging New Year's greetings during water play, and in case of doubt, ask permission before throwing water at someone because he or she may not wish to get wet.
            

What NOT to do during Songkran

As water throwing has become popular during Songkran, it is recommended that the following practice is avoided:

  • The use of dirty water, ice, mixture of dangerous items such as paint, dye and plant seeds, etc. may cause injuries to other people's eyes or other parts of their body.
  • Throwing water at people who are riding on moving vehicles such as motorcycles, cars etc. may cause serious accidents.
  • Using modified gadgets like PVC pump tube which produces high water pressure could cause serious injuries to others. Lewd acts such as applying powder paste on others' face, especially females, inappropriate physical contacts and touching are unacceptable.
  • Too much alcohol consumption, especially in public places could cause annoyance and unrests. Moderate drinking with friends and families in one's own privacy is preferred.
  • Driving after drinking can cause fatal road accidents every year.
  • Building sand pagodas on temple ground. Bringing sand into the temple's premise is considered a merit because the sand can be used or reused for construction or restoration of the temple.
  • Pouring water onto the elderly members of thefamily and/or the society to show respect and gratefulness and to askfor their blessing.
  • Folk performances and traditional games are organised for enjoyment as well as to preserve the Songkran tradition.

CHACHOENGSAO MIRACEL 1 Route 1 & 2

Sacred Buddha Marvel

Chachoengsao Province: Many sacred places from the long history in town for people to pay respect to “9 Most Holy Buddha images and 8 Holy gods” at the most important and center of town people for good luck and happy life.
There two routes to pay respect to 9 Holy temples.



Second route: 
WatNam Daeng Temple
Wat Nakhon Nueng Khet Temple(Wat Ton Tal)
Phrong Arkad Temple
Wat Weera Choli Dhamaram Temple
Wat Khlong Chao Temple
Wat Udom Mongkol Temple
Wat Sampaluan Nok Temple
Wat Kon Kaen Temple
Wat Chom Bho-Dhayaram Temple

CHACHOENGSAO - CITY AND PROVINCE

Chachoengsao Information

Chachoengsao City, generally called “Mueng Pad Riew” from the old sayings of the plentiful land full of rice and big fish in the river, especially Pla Chon (Snakehead fish), the most plentiful and biggest one which can be divided into 8 pieces & keep it dried by sunlight. So Mueang Pad Riew’s name might derive from this fish making.
As for Chachoengsao name in the old days, probably it came from Khmr language “Struengstreng”/”Sang Sao” or “Dep River” in the old days for the great river.
The first written document about this city was in Ayutthaya period as one of the inner cities surrounding the capital during King Borom Trailokanart of Ayutthaya (1448-1488) and was later reappeared during the time of King Naresuan, the Great, using this city as His gathering place for people/soldiers during fighting with other bordering countries as Thai frontier city. Later during King Rama V the Great, this city was cited as one city in Prachinburi Provincial.
After the year 1933 the central government changed it status into Chacoengsao Province with a Provincial Goernor to look after.

Chachoengsao Geography

Total area: 5.370.28 square Km, east of Bangkok. Low land with agricultural plantations all around bordering with Bangkok, Chonburi, Nakhon Nayok, Prachinburi, Sakaeo and Rayong.

How to get there:

  •       by train: by Eastern Train from Bangkok station 61 km
  •       by bus/car: by High Way (HW) #304 – 5 km, HW #3 – 100 km or HW #34 - and connect with HW # #314 – 90 km

Direction:
North:  Prachinburi and Nakhon Nayok
South: Chonburi, Chantaburi and Thai Gulf
East:   Prachinburi and Sakaeo
West:  Samutprakarn, Pathumthani and Bangkok

Governance

Chachoengsao divede into 11 districts – 93 Tambols – 892 villages and the local administrations are one Provincial Administrative Organization with 29 Municipalities and 79 Tambol Administrative Organizations.

Chachoengsao Province Miracle 1 - Route 1: Wat Sothorn Wararam Worawiharn (Wat Phor Sorthon)

Chachoengsao Province 
Miracle 1 - Route 1



Wat Sothorn Wararam Worawiharn (Wat Phor Sorthon)




Wat Sothorn  Wararam Worawiharn is the ancient temple of Chachoengsao City. It is the enshrinement place of Luang Pho Phra Phutthasothon, and place for worshiping the Buddha’s image of Paed Riew people and people from other cities since the ancient times. It is located on Marupong Road, about 2 kilometers away from the downtown market. This temple was originally a private monastery, built at the end of Krung Si Ayutthaya era. According to history, it was firstly named “Wat Hong” because there was “Swan Column” in the temple. It was a high column with a swan on top of the column. Later, the swan on top of the column fell down and only the column was left. A flag was hung to replace it. So, its name became “Wat Sao Thong.” When the flag pole snapped in half, the name became “Wat Sao Thong Thon.” Regarding the name “Wat Sothon,” which means “purity” and “sacred,” it was named after the name of Phra Putthasothon or Luang Pho Sothon which was enshrined in this temple. Later, Wat Sothon received the Royal name from His Majesty King Bhumibol Adulyadej to become a Royal Monastery, Elementary Level, Worawihan Category, with the name of “Wat Sothon  Wararam Worawiharn” on 8 August 1958.

Contact:
Beside River Bang Pakong, Tambon Na Mueang, Chachoengsao 24000
Phone: 038-511048


It is the It sacred Buddha’s image that people respect with the attitude of mediation that is 165 centimeters wide and 198 centimeters high and was built by Lan Chang artisans. It is assumed that it was enshrined at this temple around the year 1770 in the early Krung Thonburi era.